¹Putu Ayu Agung Amoretta Putri Marlinda, ²Edi Dwi Riyanto, ³Samidi, ²Aidatul Fitriyah

¹Magister Literature and Cultural Studies, Universitas Airlangga
²English Language and Literature, Universitas Airlangga
Jl. Dharmawangsa Dalam, Surabaya. East Java. 60286

This study aims to interpret and analyze the meaning of the series of Nyepi celebration ceremonies following the concept of Tri Hita Karana teachings, describe what rituals and customs are performed by Balinese-Hindu society in Surabaya in celebrating Nyepi day, and analyze the influence of the pandemic on sustainability. Hindu-Balinese religious celebrations in Surabaya. This study uses a qualitative method by conducting open interviews with Balinese Hindu society who live in Surabaya. From the 15 informants collected, the researcher formulated five informants as the main data of the study. The study results indicate that Hinduism is a religion that is still a minority in the city of Surabaya. Hence, the Hindu society that migrates to Surabaya needs to make cultural adaptations, especially in celebrating Nyepi. The whole series of Nyepi carried out by the Balinese Hindu society in Surabaya is related to the implementation of the values of Tri Hita Karana. Since the pandemic, several celebration events had to be canceled, or their capacity was limited to break the spread of the coronavirus. The limitation of this study is the difficulty of finding suitable informants for the research sample because the Hindu community in Surabaya is still a minority. Hence, it takes a long time to compile this research.

Tri Hita Karana, Hindu-Balinese, Nyepi Celebration

1) Arsawati, N. N., Gorda, S. R., & Antari, P. E. (2018). The Philosophical Meaning Of Nyepi Celebration In Bali From The Context Of Maintaining Natural Sustainability And Social Harmony. International Journal of Civil Engineering and Technology, 9(8), 1250-1254. Diambil kembali dari http://iaeme.com/Home/issue/IJCIET?Volume=9&Issue=8

2) Badan Pusat Statistik Kota Surabaya. (2021). Banyaknya Pemeluk Agama Menurut Jenisnya 2019 (Jiwa). Dipetik August 01, 2022, dari https://surabayakota.bps.go.id/dynamictable/2020/05/22/137/banyaknya-pemeluk-agamamenurut-jenisnya-2019-jiwa-.html

3) Bank, J. A. (2008). Diversity, Group Identity, and Citizenship Education in a Global Age. SAGE Journal, 37(3), 129-139.

4) Do, M. N., Ngo, T. T., & Phan, T. H. (2022). Socio-Cultural Adaptation of International Students in Vietnam. Education Quarterly Reviews, 5(2), 397-406. doi:10.31014/aior.1993.05.02.500 Gotra, K. (2022, August 14). ketua Parisada Hindu Dharma Indonesia kota Surabaya 2022.

5) Hutasoit, H. (2017). Menuju Sustainability Dengan Tri Hita Karana (Sebuah Studi Interpretif Pada Masyarakat Bali). Jurnal Manajemen, 13(2), 85-191. doi:dx.doi.org/10.30813/bmj.v13i2.917

6) Idrus, M. (2007). Metode penelitian ilmu-ilmu sosial (pendekatan kualitatif dan kuantitatif). Yogyakarta: UII Press.

7) Iqbal, F. (2014). KOMUNIKASI DALAM ADAPTASI BUDAYA (Studi Deskriptif Pada Mahasiswa Fakultas Ilmu Sosial Dan Humaniora UIN Sunan Kalijaga Yogyakarta). Jurnal Komunikasi PROFETIK, 7(2), 65-75. Dipetik August 2022, 20, dari https://media.neliti.com/media/publications/224264-komunikasi-dalam-adaptasi-budayastudi-d.pdf

8) Kim, Y. Y. (2001). Becoming intercultural : an integrative theory of communication and crosscultural adaptation. California: Sage Publications.

9) Koentjaraningrat. (1979). Manusia dan Kebudayaan di Indonesia. Jakarta: Djambatan.

10) Kymlicka, W. (1996). Multicultural citizenship: a liberal theory of minority rights. Oxford: Oxford University Press.

11) Lin, J. C. (2019). Understanding Cultural Diversity and Diverse Identities. Dalam W. L. Filho, Encyclopedia of the UN Suistanable Development Goals (hal. 1-10). Switzerland: Springer Nature.

12) Maulidini, R. R. (2021). Kasus Covid-19 Surabaya Tertinggi di Jatim, Satgas Sebut Tracing Baik. Dipetik August 15, 2022, dari https://www.jawapos.com/surabaya/14/11/2021/kasus-covid19-surabaya-tertinggi-di-jatim-satgas-sebut-tracing-baik/

13) Paramarta, I. M. (2020). Perayaan Nyepi Di Tengah Pandemi Covid-19 Di Kota Palangka Raya. Dalam Poniman, & J. Simarmata (Penyunt.), COVID-19: Perspektif Agama dan Kesehatan (hal. 97-111). Medan: Yayasan Kita Menulis.

14) Parekh, B. C. (2000). Rethinking Multiculturalism: Cultural Diversity and Political Theory. Cambridge: Harvard University Press.

15) Patterson, O. (1997). Ethnic Chauvinism: The Reactionary Impulse. New York: Stein and Day.

16) Pemerintah Kota Surabaya. (2015). Data Jumlah Rumah Ibadah Per Kecamatan Tahun 2015 Di Kota Surabaya. Surabaya: Pemerintah Kota Surabaya. Dipetik August 2022, 01, Dari Https://Www.Surabaya.Go.Id/Uploads/Attachments/2016/3/5338/Data_Ibadah_Hindu_Habi tat.Pdf

17) Robert Redfield, R. L. (1936). Memorandum For The Study Of Acculturation. American Anthropologist, 149-152. Doi:10.1525/Aa.1936.38.1.02a00330

18) Schlesinger, A. M. (1991). The Disuniting Of America : Reflections On A Multicultural Society. Knoxville, Tn: Whittle Direct Books.

19) Suwena, I. W. (2017). Fungsi Dan Makna Ritual Nyepi Di Bali. Denpasar: Universitas Udayana.

20) Turistiati, A. T. (2019). Strategi Adaptasi Mahasiswa Indonesia di Nara Jepang: Tinjauan Komunikasi Antarbudaya. Jurnal Ilmu Komunikasi IDIK, 1(1), 75-89.

21) Tylor, E. B. (1903). Primitive Culture: Research Into The Development of Mythology, Phylosophy, Religion Language, Art and Custom (4th ed.). London: John Murray.

22) Utami, L. S. (2015). Teori-Teori Adaptasi Antar Budaya. Jurnal Komunikasi, 7(2), 180-197.

23) Ward, C., & Kennedy, A. (1994). Acculturation strategies, psychological adjustment, and sociocultural competence during cross-cultural transitions. International Journal of Intercultural Relation, 18(3), 329-343. doi:10.1016/0147-1767(94)90036-1

24) Wihantari, B. (2013, February). Studi Etnografi Penanaman Nilai Agama Hindu Pada Anak Oleh Anggota Banjar Surabaya. Journal Unair, 2(1), 238-254. Diambil kembali dari https://journal.unair.ac.id/AUN@studi-etnografi-penanaman-nilai-agama-hindu-pada-anakoleh-anggota-banjar-surabaya-article-4742-media-134-category-8.html

25) Yolanda I Camaya, G. L. (2018). Indigenous Peoples and Gender Roles: The Changing Traditional Roles of Women of the Kalanguya Tribe in Capintalan, Carranglan in the Philippines. Open Journal of Social Sciences, 6(2), 80-94. doi:10.4236/jss.2018.62008

VOLUME 06 ISSUE 01 JANUARY 2023

There is an Open Access article, distributed under the term of the Creative Commons Attribution – Non Commercial 4.0 International (CC BY-NC 4.0) (https://creativecommons.org/licenses/by-nc/4.0/), which permits remixing, adapting and building upon the work for non-commercial use, provided the original work is properly cited.